Saint Fulgentius was probably the best theologian of his time, an able
adversary of Arianism and a skillful exponent of Augustine’s doctrine
on grace.
Fulgentius
was born about the year 462 at Telepte, Tunisia, North Africa, of a distinguished
senatorial family. He was provided with a very good education, after which
he served as procurator or tax collector in the Vandal administration of
Telepte. Upon reading Saint Augustine’s commentary on Psalm 36, however,
he decided to enter monastic life. After several failed attempts to fulfill
this wish in Africa due to persecution by the Vandals, he decided to join
a hermit group in Egypt. On his way he stopped in Sicily and was dissuaded
from going further when he learned of heretical influences on Egyptian monastic
life. Later, when the persecutions had slackened in his own country, he
returned there to direct a monastery which he founded on the principles
of Augustine’s own communities. Much enamored of the ideal of monastic
life, he founded several communities not only in Africa, but also later
in Sardinia.
In 507 or 508 Fulgentius was named bishop of the small coastal town of
Ruspe, an appointment he accepted with great reluctance. Not long afterwards
he and more than 60 other Catholic bishops were exiled to Sardinia by the
Vandal king. Later recalled by the same king to offer counsel on certain
doctrinal questions, he remained in Africa for several years, but in 519
was banished once again, owing to the Arian controversy. Finally, in 523,
he and his fellow bishops were permitted to return to their native land,
where, after ten more years of pastoral activity, Fulgentius died on 1 January
533.
Fulgentius was very much drawn into the Arian controversy, concerning
himself especially with the topics of grace and predestination. He is sometimes
referred to as “Augustine in short” or “the pocket Augustine”
because he has echoed Augustine’s doctrine on these two subjects in
great detail.
The Augustinian Family celebrates his memory on 3 January.