Blessed Andrew is a personage still very much alive among the people of
the Abruzzi because of his holy life and his reputation for miracles which
God has worked through his intercession.
The birthplace of Blessed Andrew is certain: Mascioni, on the shores
of Lake Campotosto; no less certain is the place of his death: the Augustinian
monastery in Montereale, a short distance from Mascioni, to which the Blessed
retired a few years before his death. He lived to the age of 83, and his
earthly sojourn ended on 17 April 1480.
The sad events of the Avignon Schism had negative effects on the Church
and the Augustinian Order well beyond 1417, the year in which Martin V was
elected to the supreme pontificate. The quest for unity in the Order, which
had been split by the schism, and the path of reform were the most urgent
concerns of the general chapters and the priors general of the time. Those
same events were inevitably echoed in the first part of Blessed Andrew’s
life. According to tradition, he had from childhood worked as a shepherd.
A meeting with Augustinian Father Augustine of Terni, prior of the monastery
in Montereale, decided Andrew’s entrance into that same monastery
and the beginning of his novitiate. He was ordained a priest at the age
of twenty-five, and then, in light of his bent for studies, was destined
for teaching. To that end he acquired the various academic degrees of bachelor,
reader, and master of theology while attending the general house of studies
of the Order in Rimini and in Siena; he appears as director of studies in
the latter place in 1459.
During these same years, enjoying as he did the trust of his superiors
and fellow religious, he held offices in government. He was vicar general
and visitator of some monasteries; he was elected prior provincial of the
Province of the Valley of Spoleto and in that capacity took part in the
general chapters of Avignon in 1455 and Pamiers (France) in 1465.
In 1459, for reasons we do not know, he resigned from the priorate and
his position as director of studies in Siena, and in 1461, by order of the
prior general, Father William Becchi, a Florentine, he was sent away from
the monastery of Norcia, along with the local prior, Father Jerome of Cittaducale.
This was “at the request of various religious of the province, in
order to avoid scandal and begin the reform of that monastery.”
In 1468, when William Becchi was still the prior general, he appointed
Blessed Andrew as his vicar for visiting the monastary of Amatrice. In 1471,
Andrew was again elected prior provincial of the Province of the Valley
of Spoleto.
Thus far we have the cold facts of his “external” life as a
religious. Other sources help us to know more about his interior life.
A few months after the Blessed’s death, his contemporary, Ambrose
of Cori, who had been provincial of the Roman Province and was now prior
general of the Order (1476-1482) listed 36 Blessed of the Order, in the
Chronicle of the Order which he published in 1481. At the time when Blessed
Andrew had been expelled from the monastery of Norcia, Ambrose was director
of studies in Perugia and therefore knew Andrew personally. In the 36th
place in his list he put Blessed Andrew of Montereale, “who lived
in our time and is made glorious by many signs and miracles. He was very
learned in canon law, philosophy, and theology, and showed the greatest
example of holiness in preaching, helping the poor, and enduring abuse,
and in every kind of patience.”
In a few words Ambrose exalts Blessed Andrew well above even fervent
religious, tells us of his reputation for miracles and of his teaching,
and calls him Blessed, thereby, in all likelihood, expressing the sentiments
of the people.
In the epitaph engraved beneath the image of the Blessed on the wall of
the choir in the church of Saint Augustine in Montereale—an epitaph
that is now gone but was cited by Riccitelli in 1581, and went back to the
end of the fourteenth or the beginning of the fifteenth century—people
could read the following:
Here lies the body of Blessed Andrew of the Order of Hermits of Saint
Augustine, who worked countless great miracles. Due to his holiness of
life, the austerity of his ways, and his Catholic teaching, due also to
his honeyed preaching and great miracles, he was famous throughout Italy
and France.
He is dear to God and humanity and is an honor to the Order, an adornment
of his native land, and of great advantage to his neighbor. He was and
is a great benefit to the world, having preached the word of God for fifty
years. He was born in 1480 and died at the age of eighty-three.
His works have not come down to us. At that time an inventory of goods
had to be made by Masters of Theology. A copy of the one which the Blessed
compiled on the day of his death has survived, and in it there is a list
of the books he had loaned out. Among these was the Decretals, a Gloss on
the subject, and a “little book,” a term suggesting a work of
his own. The other objects listed give a glimpse of the simplicity of his
life, for among them are “a little brass jar, four table forks, a
little bell, and some other little things.”
Among the many writers who have spoken of him, mention may be made of
Blessed Alonso de Orozco, who, in his Chronicle of the Glorious Saint Augustine,
Father and Doctor of the Church (1551), lists Andrew among the blessed and
describes him as “a very gifted man and a great preacher; very patient
and charitable; he performed many miracles.”
Although Andrew had the reputation of being a saint, it was only in the
years 1756-1757, during the pontificate of Benedict XIV, that the cause
of his beatification was taken up by the diocese of Rieti, of which Montereale
was a part. During the process witnesses bore unanimous testimony to Andrew’s
commitment to the struggle against schism and heresy, his exercise of the
preaching office over several decades, his journeys to France, and the role
he played at the court of the King of France, where he was the queen’s
confessor and spiritual director. They also attested that his name was Antonio
Artesi.
His memory is celebrated by the Augustinian Family on 18 April.